Parmi les bienfaits de la prosternation (soujoud), l'on peut constater:
- une position détendue des muscles du cou et les muscles couvrant les cervicales.
- également, on ressent cette sensation, que l'on a abandonné ses forces personnelles et humaines pour avoir la sensation d'être protégé par notre seigneur tout-puissant. Un sentiment de lâcher-prise.
- augmentation du débit sanguin dans la boite cranèene, chose à laquelle on attribut des bénéfices en raison de l'augmentation de la libération de sérotonine et dopamine dans le cerveau.
- lors du contact du front avec le sol, on ressent une diminution de la tension musculaire du thorax.
- également, selon certaines théories, il y a un déchargement de la charge électro-statique lors du contact du front avec le sol.
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translation
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Among the benefits of prostration (sujood), one can observe:
a relaxed position of the neck muscles and the muscles covering the neck.
Also, we feel this sensation, which was abandoned personal strengths and human for the feeling of being protected by our Lord Almighty. A feeling of letting go.
increased blood flow in the box cranèene, something we attribute profits due to increased release of serotonin and dopamine in the brain.
upon contact with the floor of the front, you feel a decrease in muscle tension of the chest.
Also, some theories, there is a discharge of electrostatic charge on contact with soil from the front.
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In the other hand, the works of Dr. kais dukes, Dr. Said ghazzawi, and Dr. abdeldaeem
kaheel inspired me to propose my own contribution to the scientific
islamic community, here are some humble ideas:
Analyzing, modelling, designing and developing Islamic knowledge
Using Unified Modelling Language, Model Driven Engineering, and Object
Oriented Programming
As far as
we are concerned in this paper, we propose to classify Islamic Knowledge into
three categories:
1. Holy Quran,
2. Hadith,
3. Saying of renowned
Muslims.
In this
paper, we will focus, only on the prophet Muhammad (pbuh) sayings (hadiths), as
they provide us with important source of information, regarding our
methodology.
In the following section, we present a
new methodology for modeling hadiths, using what is called UML activity
diagram.
A. Activity Modelling
for an activity hadith
In our
methodology, we present several basic rules:
1.
We decompose an activity (such as Salat), to
many different sub-activities (such as rakâa). For example :
2.
We decompose a sub-activity (such as rakâa), to
many different actions (such as takbir, reading, rokôo, soujoud, joulouss, etc...).
For example :
3.
We decompose an action, or activity, or
sub-activity into three components :
a. Condition (IF)
b. Result of the
condition (Then),
c.
Alternative Result (Else).
First, we
consider that a hadith that explains actions and activities of the prophet
Muhammad (pbuh). The following hadith is the perfect illustration of the
principle:
أنَّ فَهْدًا حَدَّثَنَا ، قَالَ : حَدَّثَنَا أَبُو غَسَّانَ ، قَالَ : حَدَّثَنَا زُهَيْرٌ ، قَالَ : حَدَّثَنَا أَبُو إِسْحَاقَ ، قَالَ : أَتَيْتُ الأَسْوَدَ بْنَ
يَزِيدَ ، وَكَانَ لِي أَخًا وَصَدِيقًا ، فَقُلْتُ يَا أَبَا عَمْرٍو ،
حَدِّثْنِي مَا حَدَّثَتْكَ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا أُمُّ
الْمُؤْمِنِينَ ، عَنْ صَلاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
، فَقَالَ : قَالَتْ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ
وَسَلَّمَ يَنَامُ أَوَّلَ اللَّيْلِ وَيُحْيِي آخِرَهُ
، ثُمَّ إِنْ كَانَتْ لَهُ حَاجَةٌ قَضَى حَاجَتَهُ ، ثُمَّ يَنَامُ قَبْلَ أَنْ
يَمَسَّ مَاءً ، فَإِذَا كَانَ عِنْدَ النِّدَاءِ الأَوَّلِ ، وَثَبَ وَمَا
قَالَتْ قَامَ فَأَفَاضَ عَلَيْهِ الْمَاءَ ، وَمَا قَالَتْ : اغْتَسَلَ وَأَنَا
أَعْلَمُ مَا تُرِيدُ وَإِنْ كَانَ جُنُبًا تَوَضَّأَ وُضُوءَ الرَّجُلِ
لِلصَّلاةِ "
From:
First, we
have to separate the activity statements from the rest of the Islamic text:
كَانَ رَسُولُ اللَّهِ صَلَّى
اللَّهُ عَلَيْهِ وَسَلَّمَ يَنَامُ أَوَّلَ اللَّيْلِ وَيُحْيِي آخِرَهُ ، ثُمَّ
إِنْ كَانَتْ لَهُ حَاجَةٌ قَضَى حَاجَتَهُ ، ثُمَّ يَنَامُ قَبْلَ أَنْ يَمَسَّ
مَاءً ، فَإِذَا كَانَ عِنْدَ النِّدَاءِ الأَوَّلِ ، وَثَبَ وَمَا قَالَتْ
قَامَ فَأَفَاضَ عَلَيْهِ الْمَاءَ ، وَمَا قَالَتْ : اغْتَسَلَ وَأَنَا أَعْلَمُ
مَا تُرِيدُ وَإِنْ كَانَ جُنُبًا تَوَضَّأَ وُضُوءَ الرَّجُلِ لِلصَّلاةِ "
The highlighted
text represents a judgment of the narrator, and could help understand the
structure of the activities.
وَمَا قَالَتْ قَامَ فَأَفَاضَ عَلَيْهِ الْمَاءَ،
وَمَا قَالَتْ: اغْتَسَلَ وَأَنَا أَعْلَمُ مَا تُرِيدُ
In this
step, we try to differentiate between activity, sub-activities, and actions. For
ease of comprehension, we give the letter (A) for activities, the acronym (Sub)
for sub-activities, and the letter (a) for actions.
يَنَامُ أَوَّلَ اللَّيْلِ
|
Action
|
وَيُحْيِي آخِرَهُ
|
Activity
|
ثُمَّ إِنْ كَانَتْ لَهُ حَاجَةٌ
|
If condition
|
قَضَى حَاجَتَهُ
|
Then action
|
ثُمَّ يَنَام
|
Action
|
قَبْلَ أَنْ يَمَسَّ مَاءً
|
Condition (and action)
|
فَإِذَا كَانَ عِنْدَ النِّدَاءِ
الأَوَّلِ
|
If condition
|
وَثَبَ
|
Then action
|
وَإِنْ كَانَ جُنُبًا
|
If condition
|
تَوَضَّأَ وُضُوءَ الرَّجُلِ لِلصَّلاةِ
|
Then Activity
|
For
computer scientist, this structure is very likely an algorithm, which could be
encoded in computer understandable language, please refer to discussions at the
end of the paper.
B. UML Activity Modelling
for an activity hadith
Since the
previous hadith focused on actions and activities, we choose to call it
“activity hadith”. In consequence it should be modelled by a tool providing
such possibilities; we present hereafter an example of hadith’s modelling using
UML activity diagram.
Dear brothers and sisters, welcome in ISLAM;
